A Feminist Rhetorical Tradition of Women Fighting For Their Right to Sp

The country is crying out for liberty and comparison. Every existence and woman has the right to express his/her opinions, echoes Mariah S. Stewart, the first African-American young-bearing(prenominal) to communicate amongst a mixed race and gender crowd. Since the very mo prepareforcet men dictated women to act as children, seen and not heard, fervent female voices refused the remote oppression aimed at quelling the efforts of their female genders. With a favorable order firmly placed in position and accepted in large by those in policy-making and social power, women activists continued to work towards impeding the subjection, which denounced them as the weaker, unintellectual, unspiritual, little virtuous and inarticulate sex. While whatsoever of these women used the power of Christianity as a vehicle to assert their concerns of womens lack of freedom, they simultaneously chastised men for condemning their gender as less righteous, which was essentially against Gods order . The prevalence of womens activist grow contextualizes women in a cultural manifestation of societal interpolate. By analyze a synopsis of some of the key figures in the anti-slavery agenda, womans war on race and sexism, womans fight for equality in religiosity and ministerial vocation, and more exclusively, the womens rights movement, we can let out in a historical tradition of rhetoric the preeminence of the female voice and her passionate declaration for individual rights to freedom and happiness recognise as a contemporary, as well as contri furtheror, to the leading philosophers, Plato, Socrates, Xenophon and Aristophanes of the vulgar Era, historians regard Aspasia of Miletus as a key figure in political and rhetorical theory. In Cheryl Glenns essay, Sex, Lies and Manuscript Refiguring Aspasia in the... ...ignificant to the womens movement, scarce also to contemporary scholarship where womens voices are often marginalized and silence over their male counterparts. C hallenging the contemporary academic and cultural prognosis forces women to regain their place in western rhetorical history while also urging women to be aware of the importance in written material themselves into history (Glenn 181). Willard speaks of the action women must take in order to stop over female hardship she states, The world is wide, and I will not waste my life in friction when it could be turned into momentum. With these words, it is heavy to consider that change is not met by stagnation of a voice, but instead it is initiated by passionate women who within their voices can reach a majority of opposing listeners fearlessly and demand with great articulation that change must persist.